• Peeking out from the Prayer Closet

    Despite being on the roster at a local parish, I haven’t felt “settled” into a community. My faith itself is okay—I’m always reading something, and I talk with God daily in some fashion. But the “community” aspect has always been lacking. I’ve participated in Bible studies, and I’m part of the music ministry, and I’ll always support the Knights of Columbus post-Mass breakfasts. But I’m not that close with anyone. I’m still “new,” trying to find where I belong.

    A couple weeks ago I spent time with my home parish. There was a women’s Habitat for Humanity event, where I learned how to paint a basement floor. I talked with them during lunch break, our boots and jeans dusty as we shared pizza that we all chipped in for. The next day was the parish picnic, where I probably shouldn’t have eaten both a hot dog and hamburger, but it was in the spirit of things. I won the first round of bingo.

    I won’t say I know more people there. I barely know anyone, outside my RCIA group, and I didn’t see any of them there. But I got the sense of being part of something. Laughing with others, or being part of a group eyeing up the desserts. I could do these same things at my local parish, but it doesn’t feel the same.

    Community is a strange concept. I can easily connect with individual people, but it’s more challenging when it’s a group. The larger the group, the more I don’t know what to do. And when you talk of being “part of the church,” I imagine everyone knowing one another, even if that’s irrational. I imagine a tight-knit group who have occasional meals together and check up on one another outside Sunday morning. It’s weird to consider being a part of something like that. Not that I don’t want to—I want church friends, people I hang out with even outside Mass. But that’s also intimidating. Sometimes I like being anonymous, worshipping on my own and in my own way. Talking to Jesus as I sit beside someone is almost too personal, like they can hear what I’m saying. (Even though we’re all doing it.)

    But I’ve also never been part of that sort of community. I had friends at the Baptist church, but the worship there is different. It’s more lecture-style than prayer, and I have no problem learning amongst fellow believers. But to pray? St. Matthew talks about entering your prayer closet. So into the closet I go, and lock the door behind me.

    There are benefits to being part of a parish, though. Not just to have your name on the records, but be part of it. Attending Bible studies, being part of ministry, volunteering for the community. There’s probably no one who knows absolutely everyone in the church. There’s no parish mayor. But smaller groups form. I started by saying I “barely know anyone,” but that means I know someone. But I also have to make the effort to form those bonds. To attend events, to remember names. (I’m not great with the latter.) So when you see someone in church the next day, you can say hello, and maybe sit together.

    Community is also where you belong. I can put my name down as member of anywhere, but that doesn’t mean I fit in there. There’s something to be said for meeting people like yourself, whether it’s the same gender, age, or nationality. It’s no mistake that I befriend the Italian-Americans first wherever I go. We understand one another, even if that friendship is first forged around pasta. When there’s no common ground, it’s harder to build a connection, and even harder to feel like you belong.

    I’ve been locked in my prayer closet for too long, but there has to be a balance. I need to branch out. Volunteer with others, attend the classes, talk to people. It’s hard for me to talk with people I don’t know. But once you start talking, they’re no longer strangers. Maybe not friends quiet yet, but at least someone you can wave to when you see each other.


  • Introduction to the Devout Life

    Many months ago, I asked my sponsor how one could remain faithful without a religious vocation. He admitted that he’d actually never read this book, but recommended it just the same.

    As with most books, I bought it immediately but did not read it immediately. I have a lot of books to get through, you understand. But I grabbed it recently, mostly because I needed a small book to carry on an airplane, but was drawn into it by the introduction alone. That two-hour flight passed quickly.

    We’re not all called to religious life, but we’re all called to be devout. You don’t have to join the monastery to live in constant prayer, and you don’t have to be a priest to serve others. This book is about how. It starts simply with self-reflection, preparing yourself for the huge task of devotion. It then goes into the ways of the virtues, avoiding sin, and how to get back on track when you fall off. It talks in length about meditation and purifying the soul. These aren’t tasks that can, or should, take all day. It’s greeting the morning with a simple prayer, and ending the day the same. It’s never losing sight of Jesus amidst a busy life.

    This isn’t a book you read once and shelve. Much of its advice is simple (dress modestly!), but things we need a constant reminder to do. St. Francis de Sales compiled this book after letters he wrote to his cousin, who sought his spiritual advice. I imagine that cousin referencing them again and again, keeping his advice on meditation nearby as she prayed and relating her own life to the stories he tells.

    At the end of the day, devotion is deceptively simple: Keep Jesus first. But we don’t always do that. We’re not always virtuous, and we sometimes succumb to anger and jealousies. But we can always improve. We’re not to beat ourselves up, but understand that we’re merely human. Re-reading the wise and gentle words of St. Francis de Sales helps to understand that, and accept ourselves despite our faults.


And they said to him, “Inquire of God, we pray thee, that we may know whether the journey on which we are setting out will succeed.”

And the priest said to them, “Go in peace. The journey on which you go is under the eye of the LORD.”

—Judges 18:5–6

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