• Bless me, Father

    I’ve been told for a long time that I’m a sinner. It’s an essential part of the Evangelical message—recognize that you’re a sinner. Repent. Come to Jesus.

    I did all that, but… I’m still a sinner. What now?

    It was such a blanket statement. Yes, I know I’m imperfect. I know I’ve done things I shouldn’t have. I’m sorry for them, so that’s good enough for repentance, right? You don’t have to think about the specific wrongs. If you’re sorry, Jesus will just wash it all away.

    But the whole concept of spiritual cleanliness is different when you’re forced to face what wrongs have been done.

    I didn’t expect Confession to be easy, and the first was something of a whirlwind. The “highlight reel,” in a sense, otherwise we’d have been sitting there all day. Or still. I got it over with as an essential step toward Confirmation, but it wasn’t until after I became a true and devoted Catholic did I realize the depth of that list of sins.

    There were things I had left out. Some I’d just forgotten about, until I was driving home and yelled at a guy who’d cut me off in traffic. Oops. But there are others I hadn’t admitted to myself, either. It takes a while to understand the point of Confession. It’s not just telling a guy all the wrong you’ve done. It’s admitting it to yourself, too. That’s more difficult.

    The first confession is something like a “trial run.” Get the big stuff out of the way. But after time, I’ve started to consider those little, nagging things. The ones that were “no big deal” at the time. Then, Confession became something more than just a requirement. We need it. Not just to feel better, but to truly admit our shortcoming to ourselves and our God.

    I know the argument—you don’t need to confess your sins to some guy. While that may be true, isn’t faith also about keeping one another accountable? If you go to a personal trainer, you’re probably not going to skip out on the gym. If you go to Confession, you’re probably not going to gloss over those “little things” as much, either.

    And being absolved feels pretty great, too.


  • A Reason for What

    In the not-too-distant past, I was chatting with a friend about someone I’d lost touch with. Our disconnect didn’t make sense—she’d guided me at a time when I didn’t know what to do with my life, and we ultimately worked in the same field. And the same company. I thought we’d be best work-friends forever, but all out conversations had turned awkward and stilted.

    “Maybe she was only supposed to guide you there,” my friend said. “Maybe she wasn’t supposed to be there forever.”

    The answer made sense, though I didn’t like it. Why would God bring me someone so instrumental, only to have her leave just as quickly? I denied it, for a while. We were civil enough, but her mentorship-like role was never the same. We lost touch completely when I moved to a different company.

    “People come into your life for a reason,” they say. This part of the saying is easy. We’re giddy to think about new friends, and new experiences, and we love looking back to see how neatly they’d tied into our lives at that moment. But no one likes to talk about those same people leaving. That’s where trusting God becomes a little more difficult.

    No one wants to think about the “leaving.” When you move away, or lose touch; when you have an argument, or simply travel different paths. I still remember writing letters to my childhood best friend after she moved, until the letters stopped. Or bumping into my friend who’d joined the Navy, staring at each other with nothing more to say. It’s harder to digest, but these disconnects are also part of God’s plan.

    Things are supposed to change. People change and grow, altering paths and leaving things behind. Jesus’s disciples left everything to follow him—they didn’t even pack food, trusting that He would provide. But eventually, even Jesus left. After his death, I imagine the disciples mourned together in fear. Their entire lives had been upturned. A life without Jesus seemed impossible; he should’ve been there forever.

    But he’s not really gone, is he? Even after he departed a second time, those same disciples were left with the Spirit.

    These people we encounter aren’t really gone, either. We may lose touch, and it hurts. Surely the disciples felt Jesus’s absence the first time they preached without him. But they still went out. I pray I remember that, when nostalgic over old friendships, or flipping through photos. But these past friendships aren’t the only thing to have changed. They swept into our lives for a reason, just as we’ve swept into theirs. Once, I had a day-long friendship with someone I’d met on a church trip. It was so influential that I still remember her decades later. But our friendship was only on that one trip. I don’t understand why it wasn’t meant to extend past that, but I do know that that trip was part of His plan, too. For both of us.

    There are things we’re not meant to understand, but I’m doing my best to trust Him. I may not understand the “reason” people come into—and leave—my life, but I do know that it’s for the better. Somehow.


And they said to him, “Inquire of God, we pray thee, that we may know whether the journey on which we are setting out will succeed.”

And the priest said to them, “Go in peace. The journey on which you go is under the eye of the LORD.”

—Judges 18:5–6

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