• Holy Week

    It wasn’t so long ago that I was crying (or, rather, whining) because I’d be spending Holy Week by myself. I’m so far from my parish. From my friends. I don’t know anyone in my area yet.

    But God provides. Because this week, I was anything but alone.

    Even in those services I attended solo, there was no possible way to feel lonely. At the Chrism Mass, and on Good Friday. I may have entered the church on my own, but there was no solitude. There was the resounding voice of the believers. There were friends in the pews, even if only for those couple hours. It was a collective song, raising our voices to God. (And to think, I used to hate singing in church.) There was camaraderie; there was love. In the pews, and from above. There’s a sense of loneliness on Good Friday, in the empty tabernacle and the concealed image of the crucifix. And that’s even with the knowledge of what—or who—arises in three days, which is more than his apostles had. But we mourn together. We honor Jesus together.

    But the week didn’t start with my solo Mass attendance. Palm Sunday, a day that will always be filled with remembrance for me, because it was the first time I was told it’s not too late for someone like me. The first time I seriously considered joining the Church. And I attended with the one who first brought me there, who a mere year ago had to explain why I couldn’t receive the Eucharist as a non-Catholic. But this year I sat beside him crying, overwhelmed with the enormity of it, finally understanding why I couldn’t—and also realizing it was a mere two weeks away that I could. (And still feeling unprepared, a detail the “me” of the past would scoff at.)

    And Holy Thursday, a night I intended to go solo, instead surrounded by friends. Sitting in the pew with my sponsor, who still has to whisper explanations to me, those whispers that I still welcome because there’s always more to learn. I was fixated on the washing of feet during Mass. Not because a priest would lower himself to our level, but because that is his entire being. In that moment, I loved the priests in my life—even those who don’t know me—even more, because they exemplify the teachings of Jesus. They love him more than I could ever know. I didn’t have to be told that it’s a somber evening because I felt it, in the quiet of the church and in the music. And somewhere deep within me, too, a promise from Jesus himself that his death is inevitable, but something more glorious approaches.

    And after, we took the Seven Churches pilgrimage, driving around the area to visit those parishes open during the night. We prayed at each location; we read Scripture; later, en route to the next stop, we talked about Jesus. The sun had long since set, and a dense fog was descending on the night, but this ambiance only added to the solemnity. As the night progressed more and more of our friends joined us, creating a fellowship bound by Jesus, remembering his sacrifice for each and every one of us.

    Tonight, I attend the Easter Vigil at my home parish. I’ll celebrate our risen Lord with those who have taken this journey with me; I’ll celebrate also those RCIA classmates who are receiving their Confirmation this evening. I hadn’t thought I could make the vigil there. I thought, again, that I’d have to attend by myself, in a parish where I didn’t know anyone. But God draws us together. Our relationship with Him may be personal, but He didn’t put us here to take this journey alone. We are brothers and sisters. We honor and strengthen our bonds with Him in this huge, glorious family.

    I couldn’t have gotten this far without that fellowship. Without my companions, my sponsor, my teachers. I am beyond thankful to Him that this Holy Week, too, was a fellowship, with those I am close to and with those I simply sat beside silently during one service. It pains me to think of Jesus’s last hours, how he ultimately died alone. Rejected by those he’d dedicated his entire life to save. Separated even from God. But he suffered that death so that I—we—don’t have to experience that. We are never alone, not in him, and not in one another. Not in this life, or hereafter.

    “Happy Easter” has a whole new meaning.


  • Chrism Mass

    On Monday, rather than attend RCIA class (an event I have yet to miss), I attended the Chrism Mass at my local diocese.

    I’d planned to arrive early, as I figured a diocese-wide Mass would be crowded, but I did not expect the standing-room-only cathedral. There was barely a place to park my car, squeezing it into an illegal spot with the rest of the latecomers. I can usually find a seat when I attend church on my own, but there wasn’t a spot to be found. I lingered in the back, clutching my program, and stared at the crowd before me.

    It was a crowd. It was only a week ago that I learned about the Chrism Mass—the annual event where the bishop blesses the holy oils. I was keenly aware how quickly the day approached that one of these oils would be used for my own consecration. It wouldn’t be in this particular diocese, but that minor detail mattered little. The same Mass would be occurring in my “home” diocese, that very same night, for the parish I’d claimed as my own.

    The procession was no small affair: Not merely the bishop himself, but every priest in the diocese. At some point, I’d stopped singing the processional hymn to simply watch. I’d known beforehand that they would all be there, but watching the priests fill the empty space in the cathedral was entrancing. After, with two pews that had been reserved for them still empty, us latecomers were ushered into those seats right behind them. (Prime seating for a bunch of stragglers.) The bishop lead the Mass, but we sat close enough to hear every word that the priests spoke along with. Their collective voices blessed the Holy Eucharist. Even as a spectator, they were still part of it. All of them.


    (Shot courtesy of the Trenton Monitor.)

    I knew that the reality of the Mass wouldn’t sink in until much later. It was a lot to take in for this mere candidate. But every time the congregation spoke, I felt it. Hearing a packed cathedral declare, “Thanks be to God.” Singing in Latin (of which I could mostly follow, thanks to the program) with a full choir. The blessing of the oils, those same oils that will be used this year in every parish, for every baptism and healing and ordination. (And, as I’m inclined to never forget, for people like me.) The bishop’s homily was a rededication. A promise to live our lives as Christ wants us to live it. He spoke directly to the priests for much of it, but it wasn’t any less true for us laymen—What kind of Christian are we? What kind of Christian should we be?

    “I ‘bless’ holy oils because they are used to give sacramental grace to the people anointed with them. I ‘consecrate’ chrism because chrism consecrates an entire person or structure to God.” —Bishop David O’Connell

    Typically, I take the time during the Eucharist to pray. If I can’t yet receive Jesus bodily, I can receive him in whatever means I can right now. But during this Mass, I looked up. I watched rows and rows of priests approach the sanctuary, receiving the Eucharist. A true brotherhood, one bound by Jesus Christ himself.

    I was in no hurry to leave. Some people darted out before the procession was completed, but I waited. I still waited, even after the surrounding pews had emptied. My eyes stung with the lingering incense. And I realized, yet again, how awesome God is. How He brought us all together, not only in Trenton, but in every diocese. Everywhere. To renew our faith at the start of this Holy Week. And to celebrate Him.


And they said to him, “Inquire of God, we pray thee, that we may know whether the journey on which we are setting out will succeed.”

And the priest said to them, “Go in peace. The journey on which you go is under the eye of the LORD.”

—Judges 18:5–6

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