• Be Anxious for Nothing

    “Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” —Philippians 4:6

    It hasn’t been a good few days. I feel guilty saying that, because it’s been a great few days: I spent the weekend with some lovely and dear friends. At RCIA, we bombarded our favorite priest with difficult questions (sorry, Fr. B). But mentally, I’ve been strained. Unmotivated. Fearful.

    I don’t like discussing mental health, because there’s still a stigma surrounding it. You can talk about having the flu or going into surgery or any physical ailment you want. But when it comes to illnesses of the mind, people turn away. They may be supportive, but they’re also thinking, “No big deal; just get over it.” Like St. Paul says to the Philippians, “don’t be anxious.” Thanks, Paul. I’ll get right on that.

    So let’s come out with it: I have anxiety.

    It’s mostly under control, but when it’s not, it’s definitely not. Like chronic physical ailments, it flares up. It’s not something to “get over,” mostly because I don’t know when it’s there. My body will sense it first, in an accelerated heart rate or an inability to breathe. (Who ever said mental illness is all in the head?) It was years before I could put a name to it, because there was “nothing wrong with me.”

    But St. Paul goes on: Don’t be anxious, because God is with you. Many of the flare-ups are the result of the crushing fear of loneliness, curling into a ball and crying because there’s an unfillable emptiness inside. But. “Let your requests be made known to God.” God knows what’s up. He knows what you’re going through. Talk to Him. Even though, in the moment, I’d rather reach out to my fellow imperfect human beings. Or I’m embarrassed by my weakness and don’t want anyone, let alone God. But only He can fill that emptiness.

    “Cast all your anxieties on him, for he cares about you.” —1 Peter 5:7

    St. Paul had an ailment that he prayed about constantly. We don’t know what it was (some suggest cataracts), but we know he struggled with it his entire life. God never took it away from him, no matter how much he pleaded. God does this sometimes. We’re imperfect, because it proves again and again that we need Him. Where we are shattered, only He can fill the cracks. If I were happy and worry-free all the time, I wouldn’t depend on Him nearly as much. We all have some imperfection we try to fill by earthly means (food, drugs, companionship, whatever), but these are temporary fixes.

    Friends have recommended therapy. I’ve tried. Several times I’ve sat on a couch in a comfortable office, listening to a serene-faced therapist suggest ways to cope with anxiety. It feels like a lie. Because no matter how deep we dig, they won’t dig deep enough to comfort me. It’s the dark part of my soul that I barely even acknowledge, because I don’t like to admit it’s there. Only God can reach it, because only He understands it (not even myself), and no human being—professional therapist or not—is going to say anything profound enough to reach that darkness. It’s there, it exists, and I don’t like it.

    (This is not a jab against therapy. It is a good and admirable service; I once wanted to be a therapist myself. But like everything, it may not be for everyone.)

    Remember His goodness. Remember His love. You are never truly alone. I am never alone. I may never be healed. But I get stronger with each panic attack, because He’s the one lifting me back up. The bad spells last days rather than weeks, because He guides me through them. He cares. And He loves. And He listens.

    “Cast your cares upon the Lord, who will give you support. He will never allow the righteous to stumble.” —Psalm 55:23


  • On Sin, Imperfection, and St. Augustine

    We didn’t have RCIA this week, but I had some reading materials from the last class to keep me busy. Thus my first full week of Lent began with a lecture on the severity of sin.

    I don’t know about you, but I beat myself up over it. I make promises to change: No grumbling at the driver tailgating you. Be patient with the person asking the same question for a third time. Eat because you’re hungry, not because you’re bored. Sometimes I’m okay, but sometimes I’m not. (Why do so many people tailgate?) I make excuses. (Someone brought my favorite cookies to the office.) We think we’re so unique, that no one else has ever sinned like we have, but let me tell you: We’ve been doing this since the beginning of humanity.

    We know Adam & Eve are the reason for the fall (thanks, guys!). But there’s more. From the moment Adam hid himself from God, humanity was separated from Him. We sin, and we’re ashamed, and we think we can hide. It’s often not a conscious decision. It’s gradual: We don’t pray one night. Maybe we skip church. We get so consumed with feeling sorry for ourselves that we neglect God altogether. And not just that; we’re separated from one another, too. Adam immediately blamed his wife for eating the fruit. Eve immediately blamed the serpent. Sin not only severs the connection between us and our divine Creator, but also damages the connection between our fellow children of God, too.

    Think that one over for a while.

    St. Augustine knew all this. I started reading his Confessions this week. This guy had a not-so-great past. He got tangled into some weird cultish religion. He didn’t [finally] submit to God until his 30s (I knew I liked this guy), and he went all out. I only got through two pages of the book because I kept on writing down all the quotes I liked.

    “My soul is like a house, small for you to enter, but I pray you to enlarge it. It is in ruins, but I ask you to remake it. It contains much that you will not be pleased to see: this I know and do not hide. But who is to rid it of these things? There is no one but you to whom I can say, If I have sinned unwittingly, do you absolve me. Keep me ever your own servant, far from pride.” —St. Augustine

    I feel you, man.

    Following Adoration this week, I spied a table of freebies by the door. Amidst the church info and offering envelopes was a stack of books, a thing I could not imagine actually being free despite the giant FREE sign hanging right over them. So I picked up a copy of Perfectly Yourself, having remembered Matthew Kelly’s name pop up many times in RCIA. Living the best life God desires for us, while remaining true to ourselves? This is my kind of material. It goes along with his Best Lent Ever program, though I suspect the book can be read on its own, too. (I hope so, because I’ve certainly planned enough reading for myself for these 40 days.)

    We don’t have to change ourselves to live God’s purpose. I’ve struggled with this for years—I’ve tried to be different. I’ve tried to fit into someone else’s concept of the ideal Christian woman. But God made me, with all my imperfections. It’s those imperfections, after all, that draw me closer to Him. But that doesn’t mean I shouldn’t aim to improve. Not to change, but to become more the person God intended me to be. Like St. Augustine pleads, “I ask you to remake it.”


And they said to him, “Inquire of God, we pray thee, that we may know whether the journey on which we are setting out will succeed.”

And the priest said to them, “Go in peace. The journey on which you go is under the eye of the LORD.”

—Judges 18:5–6

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